Film Categories: Ethnography

  • V

    Iceland, 2016. Mythical landscapes and moment capture. Nature as mirror of, or backdrop for the self.

  • FOREIGN QUARTERS

    My mother’s lost Chinese heritage was a point of departure in this film which investigates the process by which an image is constructed in places foreign from that of my own. The condition of distance genetic to the ethnographic image traces the elusive qualities of her past and persona.

  • Lunch Time

    In this film we drive through downtown Cairo. While exploring the urban life and daily routine of the streets near Tahrir square, we sink into a labyrinth where our path keeps on being cut. During the 2011 revolution it was often said that “the people took back the streets”, but since then the police and military have returned to power and show their supremacy by controlling the public spaces, leaving many to adapt to a system where they have no voice and must work around the obstacles that are left behind.

  • The Williamsburg Houses

    This film gazes into the architecture and lives of the occupants of one of the most ambitious public housing projects ever built in the US. Exploring the remains of a utopian design in contemporary context, we are immersed in the life of a building and a community.

  • If I Were Any Further Away I’d Be Closer to Home

    A silent poem reflecting on the place of my mother’s birth and her first traces on earth. A generational portrait of South Asian “makers” becomes a perceptual voyage into memory, experience, and touch.

  • The Spectre Watches Over Her

    A reaction to the seminal text by Swiss anthropologist Paul Wirz entitled Exorcism and the Art of Healing in Ceylon, this high contrast hand processed film considers a history of colonialism and ethnographic practices in South Asia. At my mother’s village, I re-staged an exorcism once performed on her in the early 1960s when she was a little girl. Possessed by the lecherous entity known as the Kalu Kumara, the Sanni Yakuma healing ritual was performed over a 12-hour period.

  • 8401

    8401 is a moving-image and light landscape painting depicting a multi-layered, fragmented view of Villa Grimaldi in Santiago, Chile. Now a memorial park, Villa Grimaldi was a clandestine detention, torture and extermination centre during the Pinochet regime (1973-90). The image is built of hundreds of images extracted from five years of Google Street Views of the address and site, Avenida José Arrieta 8401.The sound is composed of fifteen audio loops of ambient sound and voice, deconstructed from a field recording gathered during a 2016 tour of the facility. A multitude of shifting perspectives give the impression both of deprioritizing time…

  • Soy un ser cuyas raíces // I am a being whose roots

    Soy un ser cuyas raíces // I am a being whose roots reworks Jacques Madvo’s Countries & People: Venezuela to explore labour and migration. Taking the final words of the film’s voice-over as a starting point, Soy un ser cuyas raíces // I am a being whose roots pairs Madvo’s film footage with a text-based conversation with young Venezuelan literature scholar and language teacher Angel Said Dominguez Pinto. Dominguez Pinto relocated to Panama in 2014 to make a living teaching English, Spanish & German in Panama City after Venezuela’s economic collapse. Over e-mail, we co-authored a conversational text, exploring migration,…

  • The Exile (Pituvahalaya)

    Shot improvisationally in 2010, shortly after the end of the Sri Lankan civil war, this film takes a lyrical approach to examining recent history and the process of reconstruction in the post-war era. The visions of an exile are carried through an immoral silence, to an end both dubious and bittersweet. World premiere at 64th Internationale Kurzfilmtage Oberhausen, 2018

  • The Forms of Utility

    A short film essay analyzing a landscape shaped by religion, capital, and war. The film blurs the line between memory and history, only to reveal their cyclicity. The focus of this work is the mistreatment of the modernist architecture of Zilina, a small town in Slovakia, built by a growing Jewish minority in the 1920s and 30s and by new settlers from rural areas in the 50s and 70s. Their tastes and ideologies have been visibly projected onto the town.