Film Categories: Identity

I’ve Heard a Siren Calling

A Great Lake Surfer has recently began her transition as a Trans Woman. She now is having hesitations with putting her wetsuit back on, but something is calling her back. In the isolation of her cabin in a small fishing town, she seeks to find the courage to face her fears.
from where to where من وين لوين d’où vers où

In the pieces I store and carry along my many different roads, my dialects may be signs of bruises but reclaimed they form the skin and voice I live in. Experiences of the where, from where, to where; a narrative amongst others. And as the words finally trickle through the needles, fingers seeping with tints trace the outline of whirling fields where I hang a jasmine branch on suspended necks and in the in-betweens, language soothes, swans mend, and the daily brings calm. We are the comfort of our multiples.
your father was born 100 years old, and so was the Nakba

A Palestinian grandmother returns to her hometown Haifa through Google Streetview, today, the only way she can see Palestine.
Wisemen, God, and Wednesday

Within three diverse pairs of eyes are born three souls that converge. Samwise and Stevie grew up homeless in BC and Nova Scotia. Ianos is a gender-queer Greek. Kwaku is a single father who came from extreme poverty and famine. Featuring a juxtaposition of sound and imagery, “Wisemen, God, and Wednesday” is a sketch of these characters’ intimate commentaries on life as they see it.
Dream of Water and Song

A woman’s soul traverses the sea of time.
Entre la langue et l’océan

A psycho-sexual poetic politico historico and reflective film document about the Canadian identity and the failed revolution of 1837 – 1838. To understand the disease’s origins is not equivalent to finding an effective therapy, but it is undoubtedly a crucial prerequisite. Entre la Langue et L’Océan. Surréaliste, radical, esthètiquement riche et techniquement ambitieux, ceci est un ﬁlm qui résiste toute classiﬁcation. A man tries to invent a liberated state and ends up in a penal colony. After awhile he hesitates to remember the cause of his incarceration. He only remembers what he left behind not what he was hoping to…
We Are We Come We Go

A meditation on time and acquaintances; a walk through a maze; the artist draws a circular path.
xīn nī 廖芯妮

xīn nī 廖芯妮 (“understanding you”) is an intimate auto-ethnographic portrait expressed through dance and digital technologies. Liaw engages in intergenerational conversations with her family and community to transform the linguistic divide between her Chinese name and its Hakka translation into a space for healing. Drawing on themes of decolonizing queerness to emphasize self-love and self-curiosity, the work explores both physical and technological attachments. Bodies made up of 3D-rendered cultural objects hold space for the stories of Liaw’s elders, while expanding the growing web of her ancestral knowledge.
Les fleurs du mâle

“The mysterious creature, Salma, realizes that being herself has repercussions on her life and that she will never be accepted as she is. So she decides to ask the creatress of this world for mercy.” The film was shot in super 8 in-camera edited. It was inspired by the letter sent by Charles Baudelaire to the Empress Eugenie after being censored and fined for his book “Les fleurs du mal”. The reason of the condemnation: offense to public morals and good manners as well as offense to religious morality.
One Thing I Can Afford

Louie Sanchez is the performance moniker of Filipinx artist Eirene Cloma. Cloma has recently completed a small collection of songs that broadly reflects on their working-class Filipinx upbringing in North Vancouver and the entanglements of diaspora, interracial relations, and queer desire that texture their everyday experiences. The video for their song One Thing I Can Afford broadly addresses queer and trans friendship in the diaspora, Filipinx masculinities, and everyday enactments of transgenerational care.